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[主观题]

What do we know about tsunami?A.It is a scientific term for seaquakes.B.It iS a J

What do we know about tsunami?

A.It is a scientific term for seaquakes.

B.It iS a Japanese name for true tides.

C.It is an African word for hurricanes.

D.It is a name of an unknown American scientist.

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更多“What do we know about tsunami?A.It is a scientific term for seaquakes.B.It iS a J”相关的问题

第1题

What do we know about Milly from the story? A. She was seriously ill. B. She was hid

What do we know about Milly from the story?

A. She was seriously ill.

B. She was hidden somewhere.

C. She had met with an accident.

D. She had caused a scandal.

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第2题

He always has a lot of () ideas in his mind , and sometimes we do not even know whath

He always has a lot of () ideas in his mind , and sometimes we do not even know what

he is thinking about.

A、novel

B、spoil

C、acceptable

D、additional

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第3题

What do we know about Volunteer Orientation?()

A.It’s held every Wednesday for new volunteers.

B.It prefers its volunteers to book a chance online.

C.It’s held monthly to give information to volunteers.

D.It identifies the best volunteers for the training.

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第4题

According to the passage, what do we know about swine flu?A.Swine flu call be transmitted

According to the passage, what do we know about swine flu?

A.Swine flu call be transmitted easily among pigs but not among people

B.Swine flu is a virus that has acquired the ability to pass from person to person

C.People with swine flu often get a stomachache, headache and toothache.

D.Symptoms of swine flu are different from those of regular seasonal influenza.

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第5题

Anyone who trains animals recognizes that human and animal perceptual capacities are diffe
rent. For most humans, seeing is believing, although we do occasionally brood about whether we can believe our eyes. The other senses are largely ancillary; most of us do not know how we might go about either doubting or believing our noses. But for dogs, scenting is believing. A dog's nose is to ours as the wrinkled surface of our complex brain is to the surface of an egg. A dog who did comparative psychology might easily worry about our consciousness or lack thereof, just as we worry about the consciousness of a squid.

We who take sight for granted can draw pictures of scent, but we have no language for doing it the other way about, no way to represent something visually familiar by means of actual scent. Most humans cannot know, with their limited noses, what they can imagine about being deaf, blind, mute, or paralyzed. The sighted can, for example, speak if a blind person a "in the darkness," but there is no corollary expression for what it is that we are in relationship to scent. If we tried to coin words, we might come up with something like "scent-blind." But what would it mean? It couldn't have the sort of meaning that "color-blind" and "tone-deaf' do, because most of us have experienced what "tone" and "color" mean in those expressions "scent-blind." Scent for many of us can be only a theoretical, technical expression that we use because our grammar requires that we have a noun to go in the sentences we are prompted to utter about animals' tracking. We don't have a sense of scent. What we do have is a sense of smell-for Thanksgiving dinner and skunks and a number of things we call chemicals.

So if Fido and sitting on the terrace, admiring the view, we inhabit worlds with radically different principles of phenomenology. Say that the wind is to our backs. Our world lies all before us, within a 180 degree angle. The dog's-well, we don't know, do we?

He sees roughly the same things that I see but he believes the scents of the garden behind us. He marks the path of the black-and-white cat as she moves among the roses in search of the bits of chicken sandwich I let fall as I walked from the house to our picnic spot. T can show that Fido is alert to the kitty, but not how, for my picture-making modes of thought too easily supply falsifyingly literal representations of the cat and the garden and their modes of being hidden from or revealed to me.

The phrase "other senses are largely ancillary" (paragraph 1) is used by the author to suggest that______.

A.only those events experienced directly can be appreciated by the senses

B.for many human beings the senses of sights is the primary means of knowing about the world

C.smell is in many respects a more powerful sense than sight

D.people rely on at least one of their other senses in order to confirm what they see

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第6题

When I was a kid I didn’t know what I wanted to be when I grew up, but I knew what I didn’
t want to do. I didn’t even really know what one was. My elder brother is deaf. Growing up, I ended up defending him and I often think that is what started me on my path to whatever I am today.

When I was approached with the idea of trying to create a landmine(地雷) campaign, we were just three people in a small office in Washington, DC in late I had more than a few ideas about how to begin a campaign, but what if nobody cared? What if nobody responded? But I knew the only way to answer those questions was to accept the challenge.

But if I have any power as an individual, it&39;s because I work with other individuals around the world. We are ordinary people--Jemma from Armenia, Paul from Canada, Christian from Norway and thousands more-who have worked together to bring about extraordinary change. The landmine campaign is not just about landmines--it&39;s about the power of individuals to work with governments in a different way.

I believe in both my right and my responsibility to work to create a world that doesn&39;t think highly of violence and war, but where we seek different solutions to our common problems. I know that holding such beliefs is not always easy or comfortable--particularly in the post-9/ 11 world. But I believe that life is about trying to do the right thing.

Most people tend to get caught up in going to college, then getting a job, buying a house and paying the loan. Somehow, I’ve had the desire--and the drive--to do things a bit differently. If enough ordinary people back up our desire for a better world, I believe we can accomplish extraordinary things.

21.When the author was a child, she __________.

A.had many great dreams

B.wanted to do something for peace

C.didn’t know she would work for landmine campaign

D.had decided what she would do when growing up

Why did the author create a landmine campaign?A.Because she was encouraged by her colleagues

B.Because she got inspiration from protecting her brother

C.Because it was her duty to remove landmines

D.Because she was interested in whatever others disliked

What is Paragraph 3 mainly about?A.The author had made many foreign friends

B.The landmine campaign had spread all over the world

C.Many individuals join the landmine campaign to create a better world

D.The author’s friends joined her in fighting against the government

What can be inferred from the text?A.The present world is full of violence and war

B.Going to a famous university is the author’s belief

C.Most people take war and violence for granted

D.Settling problems peacefully is the author’s belief

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第7题

听力原文:W: I'm very impressed by all the work you've done on your house, Mr. Miller. How
long have you been working on it?

M: I first became interested in doing things myself several years ago. I've been doing something on it every now and then for almost a year now. You know, I couldn't afford to pay workmen to do it.

Q: What do we learn about Mr. Miller?

(19)

A.He used to be a workman himself.

B.He likes to do repairs and make things himself.

C.He is professional builder.

D.He paid workmen to decorate the house.

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第8题

听力原文:W: So what are the two main times of the day that you watch TV? M: Well, a little

听力原文:W: So what are the two main times of the day that you watch TV?

M: Well, a little around breakfast time and then it tends to be really late— eleven or even midnight—when I've finished work.

W: And what sort of programs do you go for?

M: Some news bulletins but I also really like to put my feet up with some of the old comedy shows.

W: Fine. And turning to the new channel...which type of programs would you like to see more of?

M: Well, I certainly don't think we need any more factual programs like news and documentaries. I think we need more about things like local in formation...you know, providing a service for the community. And in the same vein, perhaps more for younger viewers...you know, good quality stuff.

W: Ah ha. And if you had to give the new directors some specific advice when they set up the channel, what advice would you give theme

M: I think I'd advice them to pay more attention to the quality of the actual broadcast, you know, the sound system. They ought to do lots more of these kinds of interview, you know, talking with their potential customers.

W: Oh, I'm glad you think it's valuable!

M: Certainly...yeah.

W: Good. Ok, this will be a commercial channel of course, but how often do you think it is tolerable to have adverts?

M: Well out of that list I'd say every quarter of an hour. I don't think we can complain about that, as long as they don't last for ten minutes each time!

W: Quite. And…would you be willing to attend any of our special promotions for the new channel?

M: Yes, I'd be very happy to, as long as they're held here in my area.

W: Thank you very much for your time.

(23)

A.Local news and children's programs.

B.Children's programs and local service programs.

C.Documentaries and news.

D.Documentaries and movies.

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第9题

People all have problems. If we don't deal with these problems, we can easily become
unhappy. Worrying about our problems can affect how we do at school. It can also influence the way we behave with our families. So how do we deal with our problems? There are many ways and here is one of them

Most of us have probably been angry with our friends, parents or teachers. Perhaps they said something you didn't like, or you felt they were unfair. Sometimes people can stay angry for years about a small problem. Time goes by, and good friendship may be lost.

When we are angry, however, we are usually the ones affected. Perhaps we have seen young children playing together. Sometimes they have disagreements, and decide not to talk to each other. However, this usually does not last for long. This is an important lesson for us to learn.

25、What is the writer?()

A.A shopkeeper

B.A doctor

C.A student

D.A dentist

26、What is the main idea of the passage?()

A.How to deal with problems

B.How to do at school

C.How to behave with families

D.How to talk to each other

27、What will happen if people stay angry for long according to the text?()

A.They feel unfair

B.They may get sick

C.Good friendship may be lost

D.They may miss each other

28、From the passage, we know an important lesson for us is()

A.playing together

B.learning to forget

C.staying angry

D.feeling unfair

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第10题

完型填空WHAT WE HAVE HERE: A FAILURE TO COMMUNICATEIt is the {weirder; weirdest; weird}

完型填空

WHAT WE HAVE HERE: A FAILURE TO COMMUNICATE

It is the {weirder; weirdest; weird} thing. There are more ways than ever to communicate with people, yet it sometimes seems like it is more difficult to connect — and stay {connecting; connected; to connect} — with anyone.

Should you {shoot; mail; give} off an email? Tap out a text? Post a private message on Facebook? Write on their Facebook wall? Skype, poke, ping or conjure them up on a digital tin can phone?

And once you reach someone, you wonder: Is he paying attention? How do you know? Even with the techno-ease of {uncountable; countable; countless} communication devices, conversations can still be troublesome. Questions are asked and answered {out; away; within} of order. Instructions and directions go half-read. Meetings are botched. Feelings are hurt.

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